Mahalaya Amavasya 2027
महालया अमावस्याWednesday 29 September 2027 · in 333 days
Mahalaya Amavasya closes Pitru Paksha with a shraddh for all ancestors, and in Bengal its dawn opens the season of Durga Puja.
Pujas for Mahalaya Amavasya, in order
Mahalaya Amavasya 2027: date and timings
- Date
- Wednesday 29 September 2027
- Tithi
- Ashwin Amavasya
- Amavasya begins
- 10:56 AM, 29 September
- Amavasya ends
- 8:06 AM, 30 September
- Sunrise
- 6:12 AM
- Sunset
- 6:09 PM
The days
- Wednesday 15 September 2027Purnima Shraddh
- Thursday 16 September 2027Pratipada Shraddh, Pitru Paksha begins
- Friday 17 September 2027Dwitiya Shraddh
- Saturday 18 September 2027Tritiya Shraddh
- Sunday 19 September 2027Chaturthi Shraddh
- Monday 20 September 2027Panchami Shraddh
- Tuesday 21 September 2027Shashthi Shraddh
- Wednesday 22 September 2027Saptami Shraddh
- Thursday 23 September 2027Ashtami Shraddh
- Friday 24 September 2027Navami Shraddh
- Saturday 25 September 2027Dashami Shraddh
- Sunday 26 September 2027Ekadashi Shraddh
- Monday 27 September 2027Dwadashi Shraddh
- Monday 27 September 2027Trayodashi Shraddh
- Tuesday 28 September 2027Chaturdashi Shraddh
- Wednesday 29 September 2027Sarva Pitru Amavasya
Times for New Delhi (IST). Use the city button above for your own city.
Other years
Mahalaya Amavasya 2026: date and timings
- Date
- Saturday 10 October 2026
- Tithi
- Ashwin Amavasya
- Amavasya begins
- 9:36 PM, 9 October
- Amavasya ends
- 9:20 PM, 10 October
- Sunrise
- 6:18 AM
- Sunset
- 5:57 PM
How to observe
- Tarpan is offered with water, black sesame and kusha grass for all ancestors together.
- A shraddh meal is cooked and portions are set aside for a crow, a cow and a dog.
- Brahmins or guests are fed, and food or grain is shared with people in need.
- In Bengal, families wake before dawn to hear Mahishasura Mardini.
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Coming up after Mahalaya Amavasya
About Mahalaya Amavasya
Mahalaya Amavasya, also called Sarva Pitru Amavasya, is the new moon that ends Pitru Paksha. Sarva means all: on this day a shraddh can be offered for every ancestor together, including those whose tithi of passing is not known, those who could not be remembered on their own day, and relatives with no one else to remember them. For many families it is the main shraddh day of the year.
The rites follow the shape of any shraddh. Tarpan is offered with water, black sesame and kusha grass while the names of the ancestors are spoken, and pind daan is done where the family follows it. A meal is cooked, portions are set aside for a crow, a cow and a dog, Brahmins or guests are fed, and food or grain is given to people in need. River banks and ghats across India are full of families offering tarpan in the morning.
In Bengal, Mahalaya has a second meaning. It marks the end of Pitri Paksha and the start of Devi Paksha, the fortnight of the Goddess, and the day is felt as the first call of Durga Puja. Before dawn, homes across Bengal tune in to Mahishasura Mardini on the radio, a recitation of chants and songs telling how the Goddess Durga came into being and how she fought Mahishasura. Generations have grown up waking in the dark to hear it, and today it is also heard on television and phones. Many image-makers traditionally paint the eyes of the Goddess around this day.
Six days later, Durga Puja begins with Shashthi. In other parts of India, Navratri begins the very next day with Ghatasthapana.
The shraddh is done around midday or early afternoon while the Amavasya tithi is present, and each family follows its own custom for the rites and the meal.
